Dearest Amanda
My labors are truthful and we may call them as such; Vapors of Truth.
Your difficult in applying the concept on afflictions of affections is understood but your effort is remarkable in your cased demonstration. If you understood the hourly struggles of your subjects and seek to emphasize and empathize with their momentous pain then sympathy will not offer any relief. The opinion regarding limits and permission to imitation as demonstrated by you however offers this relief to those undertaking the duty of survival and in this you remain passionate and cognizant. But Amanda how objective should illegal activities that exploit and misuse the youth if they were to escape an ill tag?
Families remain immersed in poverty of dignity while the economy makes strides of pride from the pandemic given the economist’s classes and the Socialist’s categories. The duty of survival in which these beautiful souls are dimmed is a capitalist ideal? That those with permission or those with limits have the right to ownership and control of outcomes with the privatization of factors of production. Nonetheless, it is privatization of state power that concerns our discernment.
Amanda, I therefore still hold that necessity mothers invention and that life has no choice but to innovate in honor of the greatest commandment; love, if it were to fulfill the needs of family and belonging in the society that has forgotten its less fortunate as observed by the Reverend of the Adventist faith. What the Reverend of the Adventist faith however seeks to address is the adaptation and mitigation measures taken result in poverty of dignity and hence essence of morality and ethos and ethics. The Reverend of the Adventist faith prefers restoration where privatization of state power in allowing capitalist democracy has yielded the opposite in exploitation and abuse of the less fortunate in society. The limited ask for permission in their mission of emancipation from poverty of dignity not by imitating normal social order but, as the Reverend of the Adventist faith intercedes, from their ethos. But if there is a lack of national ethos they will need some luck. I continue to therefore hold that the  timeous yet necessary torments of man is for their own good, and from that, good comes right and from those rights they find their truth; love. If man is to be reminded where they are blinded, it may take some discomfort to make the uphold ethics and integrity while addressing the power of poverty; corruption.
Life is a journey and love is its path Amanda. Go on and take it when you find it and where there are no paths to be taken, make effort to build to your comfort. The comfort of survival is revival Amanda and if the less fortunate find this to be right, then their desire for comfort should inspire their efforts in survival in aspirations of revival. This should be the paths for our women as limited and men as permitted and leadership as dictated? Paths always demand to be recovered when neglected by so doing the people journeying on them. Therefore limitation does not ask to be granted permission in imitation experiences and expressions if the objective and aim is to survive for revival.
Amanda, having considered, reconsider what I admit and submit as my insights into the arrow of time [consciousness] in relation to the conflict between expressions and experiences being a time-energy dispute. What are the beliefs of the Reverend of the Adventist faith regarding affections resulting in the afflictions of the women and girls? Again, the actions of the Reverend of the Adventist faith go beyond sympathy towards empathy as the empath in them steps forth. The plight is not highlighted but also remedied through a series and sequence of adaptation and mitigation intervention that are devoid of condemnation with the knowledge of causation of such social effects sourced from lack of resources. This should be the consideration for affections inflicting afflictions as a result of the need but not want to gain without pain in the case of those Naivasha women. Then will your interrogations as furthered be mean to be that love is the destiny of life where permission’s limits does not subject one to the duty of survival but revival.
Amanda, nothing, so far, has escaped us in so far as relationships of affections, inflictions and afflictions may be. You concur that love is made of the triad that is distributed with randomness of the order as attributed to fate or destiny in service of the eternal or the infinite as regards the immovable and unstoppable but fail to incur the obvious conclusion that the consciousness of the Adventist reverend should not be gathered separately from that of leadership in an harmoniously balanced society. That it must not be the case that ordered chaos grant inflictions and afflictions in the name of affections in a democratic society. You may not concur on disputed conflicts regarding the incidents from expressions and experiences of time and energy as incurred by those women and their families , since it is the accidents of the same that create the possibilities and probabilities in life as they may be preferred in Affections, Inflictions or Afflictions. Consciousness therefore points to truths while disregarding falsities of permission without limits.
Amanda, How far do afflictions, affections and inflictions may go in to time if they are to overcome it depends on when these women gather their strength to obtain power of demand and men put together a consciousness of courage, bold bravery and confidence in command of providence in addressing permission without limits. For space will always give us the pleasure to unwind from the pressure of time in our different sets as we expand our ambition of posterity and prosperity as demonstrated by the Reverend of the Adventist faith towards those Naivasha women as they chose to stare up to the skies and not deep into the rareness of the oceans while hope that space will allow those who survive to revive themselves!
