I hope this finds you well my good seeker. I can imagine how you labor in search of these truths if that is what we should call them.
I find it beyond me to wrap my mind around your concept on afflictions of affections but I gather some clues that may help us benefit from the simplicity of this complexity. Seeker, the opinion regarding limits and permission to imitation lacks a demonstration having thus far opined that your letter is an affair of fairness. For that reason, I write on a matter that can illustrate your application of such thought into context.
Seeker, make me understand some truths whose purity and innocence is frozen in hourly struggles, momentous pain and intermittent relief as you put it; why a soul that ought to beam of beauty labors in the duty of survival. During the observation of Global Youth Day a Reverend of the Adventist faith observed that society has forgotten many while leading them to illegal activities that exploit and misuse the youth. How should your opinion regarding limits and permission to imitation be demonstrated? Why do such families remain immersed in poverty of dignity while our economy bounced back from the pandemic and the state amassed more wealth? The duty of survival in which these beautiful souls are dimmed is in whose responsibility? Those with permission or those with limits?
Seeker, you have observed that life finds love tough when it cannot provide and concluded that providence alone cannot keep love away from life. Will you hold that necessity mothers invention and that life has no choice but to innovate in honor of the greatest commandment; love in fulfillment of the needs of family and belonging in the society that has forgotten its less fortunate as observed by the Reverend of the Adventist faith? Should the limited ask permission while imitating normal social order? Where should women and girls find their comfort were their efforts to be left to exploitation and abuse? Will you continue to hold that the timeous yet necessary torments of man is for their own good, and from that good comes right and from those rights they find their truth; love?
If life is a journey, Seeker you say, love is its path before you go on, candidly, to state that one ought to take the path when they find it. But where there are no paths to be taken, you advice that, paths are always built and as such require effort away from comfort. Now what comfort is there in survival? Is it wrong for these families to desire comfort and retire their efforts by so doing in survival? You make reference to when the explorers found the paths, that they discovered them oblivious of they who uncovered them; they who cleared and created the paths. Should these be the paths for our women as limited and men as permitted and leadership as imitated? Nonetheless, you say, paths always demand to be recovered when neglected. But in our case, it is not the paths that are neglected but the people also. Do we need more time for our limitation to be granted permission in imitation experiences and expressions if the objective and aim is to survive?
Seeker, you admit to have submitted your insights into the arrow of time [consciousness] elsewhere, and therefrom found some truly good notes for me on the conflict between expressions and experiences being a time-energy dispute. Further, you submitted some beliefs for my considerations. Affections, you say, results in our afflictions and sometimes the opposite holds. I have considered affections inflicting afflictions are as a result of the need but not want to gain without pain in the case of those Naivasha women; I have also interrogated further that to mean that love is the destiny of life where permission’s limits does not subject one to the duty of survival but revival.
Seeker, something must not escape; that concerning relationships of affections, inflictions and afflictions you say. I concur that love is made of the triad that is distributed with randomness of order as attributed to fate or destiny in service of the eternal or the infinite as regards the immovable and unstoppable. Should consciousness of the Adventist reverend be gathered separately from that of leadership? Must the ordered chaos grant inflictions and afflictions in the name of affections in a democratic society? I may not concur on disputed conflicts regarding the incidents from expressions and experiences of time and energy as incurred by those women and their families . But since it is the accidents of the same that create the possibilities and probabilities in life as they may be preferred in Affections, Inflictions or Afflictions, consciousness therefore points to truths while disregarding falsities of permission without limits.
Seeker, How far do afflictions, affections and inflictions may go in to time if they are to overcome it? When can these Women gather their strength to obtain power of demand and men put together a consciousness of courage, bold bravery and confidence in command of providence in addressing permission without limits? For you, space will always give us the pleasure to unwind from the pressure of time in our different sets as we expand our ambition of posterity and prosperity as you choose to stare up to the skies and not deep into the rareness of the oceans!
Amanda.
